If we have hope in the end, concerning an eternal inheritance, for ourselves and those belonging to us, all temporal afflictions may be borne, and will be for our good. own words, but the words of the Lord; and so the Targum See the like kind of phrase Jeremiah 5:14. But it was a special thing as to Jeremiah, that God, by stretching out his hand, touched his mouth; it was, that he might openly shew that his mouth was consecrated to himself. "Jeremiah nicely complements Jesus' parable of the dishonest manager. How Jesus saw in Nature the Word of God’s care and watchfulness! 9. Behold, I set thee this day over the nations, and over the kingdoms, to root up and to ruin, … Jeremiah's words, then, become the key to his power, for it is the living, burning, shattering, building, mighty power … How does God feel over the sins of the world? Leviticus 10 ff. God ’s Message began to come to him during the thirteenth year that Josiah son of Amon reigned over Judah. God cannot give His glory to another. The default option is likely “naïve, fearful humility.” But we know from Jeremiah 1:1-3 that Jeremiah is a pastor’s kid destined (as he well knows?) 10 See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.” Jeremiah 9:3 And they bend their tongues like their bow for lies: but they are not valiant for the truth … The bitter complaint of his afterlife was that his mother had brought him into a world of strife and contention. hand . And the LORD said to me, Behold, I have put my words in thy mouth. He, therefore, testifies again, that he came not of himself, but was sent from above, and was invested with the authority of a prophet. Jeremiah 16:1-9; Serious Sacrifices: When we face crises and times of persecution, we are to be willing to forego some of the God-ordained blessings of life in order to focus on immediate spiritual priorities. As punishment for the sins of Judah, God was going to send the Babylonians to destroy Jerusalem and the temple and to carry away many of the people to Babylon. These two verses summarize a central theme of Jeremiah: the inevitable fulfillment of Yahweh"s announcements concerning Judah … The Divine Oracles are faithfully explained, the meaning is clearly stated, and such brief deductions are made as the subjects legitimately warrant. See Deuteronomy 18:18. “The name Jeremiah was common in Judah. Jeremiah 1:9 Then the Lord stretched out His hand and touched my mouth, and the Lord said to me,“Behold, I have put My words in your mouth. 1-4 The Message of Jeremiah son of Hilkiah of the family of priests who lived in Anathoth in the country of Benjamin. Other cases of touching the lips are those of Isaiah 6:6, symbolical of purification; and of Daniel 10:16, symbolical of supernatural strengthening. [Note: Dyer, " Jeremiah," p1131.] How young we do not know; but young enough for him to start back at the Divine proposal with the cry, “Ah! He specially shrank from the burden he was summoned to bear. - Jeremiah 1:9. And the Lord said unto me, Behold, I have put my words in thy mouth.” Jeremiah 14:1 "The word of the LORD that came to Jeremiah concerning the dearth." Find Top Church Sermons, Illustrations, and Preaching Slides on Jeremiah 1:9-10. 1. So also Jeremiah in this place, in order that he might demand to be heard, plainly declares that the words of God were put in his mouth. Jeremiah 1 English Standard Version (ESV). Then the Lord stretched out His hand and touched my mouth, and the Lord said to me, "Behold, I have put My words in your mouth. Jeremiah 1:9-10. This Jeremiah 12 commentary is a continuation of our Jeremiah 11 commentary… Jeremiah 12 Commentary Verse 1. There is a very striking scene in George Macdonald’s “Robert Falconer” which shows how today a Word of God may come through life. Salem Media Group. TRANSLATION, MEANING, CONTEXT To get what Jeremiah 1:9 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. Then the Lord put forth his hand and touched my mouth.] See Jeremiah 29 11 Meaning for an explanation of what that verse means. It’s that quintessentially human pursuit - we ask why.†Commentary, Jeremiah 8:18-9:1, Garrett Galvin, Preaching This Week, WorkingPreacher.org, 2013. What does this verse really mean? of He was conscious of his deficiency in speech. It is therefore sufficient as to the ministers of the word, that their tongues be consecrated to God, so that they may not mix any of their own fictions with his pure doctrine. Adam Clarke gives us a good summary of Jeremiah 33 as it predicts the glorious future of the literal nation of Israel - In this chapter the prophet predicts a restoration of Israel and Judah to the favor of God, attended with such glorious circumstances as shall astonish all the world, Jeremiah 33:1-9. Touched my mouth - a symbolical act in supernatural vision, implying that God would give him utterance, notwithstanding his inability to "speak" (Jeremiah 1:6). (11-19) Commentary on Jeremiah 1:1-10 (Read Jeremiah 1:1-10) Jeremiah's early call to the work and office of a prophet is stated. (Jeremiah 1:9). Look how Jesus treated sinful women who came to Him, and see how God treats sinners. They love the shallows, with their carpet of silver sand, rather than the strong billows that test a man’s endurance. Now, in Jeremiah 13:1-7, the Lord has Jeremiah engage in an activity that carries an underlying meaning for the people of Jerusalem. God touched his mouth with the coals from the altar and gave him power in speaking. When one star riseth, another setteth. Jeremiah 1:9 New International Version (NIV). In Jesus see how He is a Father. This passage ought to be carefully observed; for Jeremiah briefly describes how a true call may be ascertained, when any one undertakes the office of a teacher in the Church: it is ascertained even by this when he brings nothing of his own, according to what Peter says in his first canonical epistle, “Let him who speaks, speak as the oracles of God,” So Isaiah's lips were touched with a living coal (Isaiah 6:7; cf. Truly I do not know how to speak, for I am only… And in thy mind also, together with good courage for the better uttering of them. "But the LORD said unto me, Say not, I [am] a child: for thou shalt go to all that I shall send thee, and … . symbol the prophet was inducted into his office; and it was 2. 9 Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. Jeremiah 29 11 13. (See Jeremiah 25:8–14 for one example.) Jeremiah 29:11 contains a precious promise held dear by Christians the world over. He was to be a prophet, not to the Jews only, but to the neighbouring nations. Commentary on Jeremiah 19:1-9 (Read Jeremiah 19:1-9) The prophet must give notice of ruin coming upon Judah and Jerusalem. Jeremiah 1:9-10. Prophet Isaiah with a live coal from the altar, ( Isaiah 6:6 Isaiah 6:7 ) , by this III. The “hand of the Lord,” as in Ezekiel 3:14; Ezekiel 8:1., and elsewhere, was the received symbol of the special influence of the Spirit of the Lord; and here, as in the case of Isaiah, the act implied the gift of new powers of thought and utterance. The Word of God. But this symbolical act belongs not to the realm of sense, but to that of spirit. This shows the English words related to the source biblical texts along with brief definitions. The Word of God is always an expression of God’s being. Copyright © 2021, Bible Study Tools. His strength is only made perfect in weakness. David"s "mouth", but not David"s "words". Then the Lord put forth his hand,.... Who, according to Kimchi, was the Angel that appeared to the prophet, and spoke in the name of the Lord to him, and is called by his name; but rather it was the Son of God, the true Jehovah, who appeared in a human form he assumed for the present, and put forth his hand: and touched my mouth; just as one of the seraphim touched the mouth and lips of the Prophet Isaiah with a live coal from the altar, Isaiah 6:6, by this symbol the prophet was inducted into his office; and it was suggested to him that his mouth was now sanctified to the Lord's use and service; and that what he should speak should not be his own words, but the words of the Lord; and so the Targum paraphrases it, "and the Lord sent the words of his prophecy, and ordered them in my mouth;'. in a sort of dream. Jeremiah 1:9 STU XRF TSK ... Notice how Jeremiah dwells upon the meaning of the words; this is a reflective element which diminishes the poetic power of the narrative. But when He said, “I and the Father are one,” He referred to a spiritual oneness. 9. From Hosea, Jeremiah 31 borrows the intimacy of familial relationships as a model for Judah’s covenant relationship with God. But this symbolical act belongs not to the realm of sense, but to that of spirit. So, every time you do a deed of love, you are speaking a word of God. to go into the family business. I see God living as love before me. Then was His true glory revealed, then His nature made manifest. The best lies before us, the golden age is yet to be. This was a very great favour and a sweet settlement to the hesitating prophet. The like visible sign for confirmation was given to Isaiah; [Isaiah 6:7] to Ezekiel; [Ezekiel 2:8; Ezekiel 3:2-3] and to John the divine; [Revelation 10:10] how much are we bound to God for his word and sacraments? 1 The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, 2 to whom the word of the Lord came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. . Nature is full of prophecy, life everywhere throbs with expectancy of greater being; God begins with the simplest and works towards the greatest, He starts with a cell of living matter, and ends with the wonderful human frame, He starts with a spark of life and ends with a spirit in His own image. Preachers may preach forever that God is love, and it will not have the force of one God-filled deed of love. 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